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Hermeneutics (/ˌhɜːrməˈnjuːtɪks/)[1] is the theory and methodology of interpretation,[2][3] especially the interpretation of biblical texts, wisdom literature, and philosophical texts.[4][5]
Modern hermeneutics includes both verbal and non-verbal communication[6][7] as well as semiotics, presuppositions, and pre-understandings. Hermeneutics has been broadly applied in the humanities, especially in law, history and theology.
Hermeneutics was initially applied to the interpretation, or exegesis, of scripture, and has been later broadened to questions of general interpretation.[8] The terms hermeneutics and exegesis are sometimes used interchangeably. Hermeneutics is a wider discipline which includes written, verbal, and non-verbal[6][7] communication. Exegesis focuses primarily upon the word and grammar of texts.
Hermeneutic, as a count noun in the singular, refers to some particular method of interpretation (see, in contrast, double hermeneutic).
Etymology[edit]
Hermeneutics is derived from the Greek word ἑρμηνεύω (hermēneuō, "translate, interpret"),[9] from ἑρμηνεύς (hermeneus, "translator, interpreter"), of uncertain etymology (R. S. P. Beekes (2009) suggests a Pre-Greek origin).[10] The technical term ἑρμηνεία (hermeneia, "interpretation, explanation") was introduced into philosophy mainly through the title of Aristotle's work Περὶ Ἑρμηνείας ("Peri Hermeneias"), commonly referred to by its Latin title De Interpretatione and translated in English as On Interpretation. It is one of the earliest (c. 360 B.C.) extant philosophical works in the Western tradition to deal with the relationship between language and logic in a comprehensive, explicit and formal way:
Folk etymology[edit]
Folk etymology places its origin with Hermes, the mythological Greek deity who was the 'messenger of the gods'.[12] Besides being a mediator between the gods and between the gods and men, he led souls to the underworld upon death.
Hermes was also considered to be the inventor of language and speech, an interpreter, a liar, a thief and a trickster.[12] These multiple roles made Hermes an ideal representative figure for hermeneutics. As Socrates noted, words have the power to reveal or conceal and can deliver messages in an ambiguous way.[12] The Greek view of language as consisting of signs that could lead to truth or to falsehood was the essence of Hermes, who was said to relish the uneasiness of those who received the messages he delivered.
Source: Wikipedia.org
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